Arab conquest of Sindh

The Muslim conquest of Sindh, also known as the Umayyad conquest of Sindh, took place between 711-713 AD in present-day Pakistan when the Umayyad Caliphate defeated the last Hindu dynasty of Sindh, the Brahmin dynasty, and incorporated Sindh (including a portion of southern Punjab and Makran) as a province, officially establishing the first Islamic entity in South Asia.[page needed]

Muslim conquest of Sindh
Part of Early Muslim conquests, Umayyad campaigns in India and Muslim conquests in the Indian subcontinent

The country of Sindh in 700 AD
Date711–713 AD
Location
Sindh, Punjab and Makran
(present-day Pakistan)
Result Umayyad victory
Territorial
changes
  • Fall of the Brahmin dynasty of Sindh
  • Incorporation and annexation of Sindh as a caliphal province
  • Troop discipline and leadership.
  • The concept of Jihad as a morale booster.
  • Religion, i.e. the widespread belief in the prophecy of Muslim success.
  • The Samanis being persuaded to submit and not take up arms because the majority of the population was Buddhist who were dissatisfied with their rulers, who were Hindu.
  • The labouring under disabilities of the Lohana Jats.
  • Defections from among Dahir's chiefs and nobles.
  • Aftermath

    The motive of the expedition was not to propagate Islam but to free the Muslim women captured off Debal.

    After conquering Brahmanabad, Muhammad co-opted the local Brahman elite, whom he held in esteem, re-appointing them to posts held under the Brahman dynasty and offering honours and awards to their religious leaders and scholars. This arrangement with local Brahman elites resulted in the continued persecution of Buddhists, with Bin Qasim confirming the existing Brahman regulation forbidding them from wearing anything but coarse clothing and requiring them to always walk barefoot accompanied by dogs.

    Following his success in Sindh, Muhammad bin Qasim wrote to "the kings of al-Hind (India)", calling upon them to surrender and accept the faith of Islam. He dispatched a force against al-Baylaman (Bhinmal), which is said to have offered submission. The Med people of Surast (Maitraka dynasty of Vallabhi) also made peace. Bin Qasim then sent a cavalry of 10,000 to Kannauj, along with a decree from the Caliph. He went with an army to the prevailing frontier of Kashmir called Panj-Māhīyāt (in Western Punjab). Nothing is known of the Kanauj expedition. The frontier of Kashmir might be what is referred to as al-Kiraj in later records (Kira Kingdom in present-day Kangra Valley, Himachal Pradesh), which was subdued.

    Bin Qasim was recalled in 715 CE and died en route. Al-Baladhuri writes that, upon his departure, the kings of al-Hind had come back to their kingdoms. The period of Caliph Umar II (r. 717–720) was relatively peaceful. Umar invited the kings of "al-Hind" to convert to Islam and become his subjects, in return for which they would continue to remain kings. Hullishah of Sindh and other kings accepted the offer and adopted Arab names.

    The Umayyad conquest brought the region into the cosmopolitan network of Islam. Many Sindhi Muslims played an important part during the Islamic Golden Age; including Abu Mashar Sindhi and Abu Raja Sindhi. Famous jurist Abd al-Rahman al-Awza'i is also reported by Al-Dhahabi to be originally from Sindh.

    See also

    Sources

    • al-Balādhurī (1924). The Origins of the Islamic State. Vol. Part II. Translated by Murgotten, Francis Clark. New York: Columbia University. OCLC 6396175.
    • Al-Baladhuri (1924). The Origins of the Islamic State. Vol. Part II. Translated by Murgotten, Francis Clark. New York: Columbia University. OCLC 6396175.
    • Blankinship, Khalid Yahya (1994). The End of the Jihad State: The Reign of Hisham Ibn 'Abd al-Malik and the Collapse of the Umayyads. Albany, New York: SUNY Press. ISBN 978-0-7914-1827-7.
    • El Hareir, Idris; M'Baye, Ravene, eds. (2011). The Spread of Islam Throughout the World (PDF). The Different Aspects of Islamic Culture. Vol. Three. UNESCO Publishing. ISBN 978-92-3-104153-2.
    • Tripathi, Rama Shankar (1989), History of Kanauj: To the Moslem Conquest, Motilal Banarsidass, ISBN 978-81-208-0404-3
    • Wink, André (2002a) [1996]. Al-Hind, Volume 1 The Making of the Indo-Islamic World: Early Medieval India and the Expansion of Islam 7th-11th Centuries. Vol. I (3rd ed.). BRILL. ISBN 978-0-391-04173-8.
    • Wink, André (2002b) [1996], Al-Hind The Making of the Indo-Islamic World Slave Kings and the Islamic Conquest, 11th-13th Centuries, vol. II (Third ed.), Brill, ISBN 978-0391041738
    • Majumdar, R. C., ed. (1962) [1954]. The History and Culture of the Indian People - 3 The Classical Age (Second ed.). Bombay: Bharatiya Vidya Bhavan.
    • MacLean, Derryl N. (1989), Religion and Society in Arab Sind, BRILL, ISBN 90-04-08551-3
    • Friedmann, Y. (1993). "Muḥammad b. al-Ḳāsim". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VII: Mif–Naz. Leiden: E. J. Brill. pp. 405–406. ISBN 978-90-04-09419-2.

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