Rawwadid, Ravvadid (also Revend or Revendi), or Banū Rawwād (Arabic: بنو رَوّاد) (900–1071) was a Sunni Muslim Kurdish dynasty, centered in the northwestern region of Adharbayjan (Azerbaijan) between the late 8th and early 13th centuries.
Rawadid Emirate of Adharbayjan | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| 900–1070/1116 | |||||||||||
Rawadids in the 11th and 12th centuries | |||||||||||
| Capital | Tabriz | ||||||||||
| Other languages | New Persian (court, literature) Adhari (local) | ||||||||||
| Religion | Sunni Islam | ||||||||||
| Government | Emirate | ||||||||||
| History | |||||||||||
• Established | 900 | ||||||||||
• Disestablished | 1070/1116 | ||||||||||
| Area | |||||||||||
• Total | 250.000 km2 (96.526 sq mi) | ||||||||||
| |||||||||||
Originally of Arab descent, and later Kurdified or of full Kurdish descent. The Rawadids ruled Tabriz and northeastern Adharbayjan in the late 8th and early 9th centuries. In the second half of the 10th century and much of the 11th century, these descendants controlled much of Adharbayjan as well as parts of Armenia.
History
Origin
Several scholars (Bosworth, Kasravi, W. Madelung, D.McDowall) claim that the origin of the Rawadid dynasty was connected to the name of the tribal leader Rawwad ibn Muthanna (ca. 200/815), who was the governor of Tabrīz, whilst Hugh Kennedy suggest mystery around their origins and not a clear connection to Banu Rawwad and suggest their origins plausibly being linked to Rawaddis Hadhabani Kurds.
The majority scholars hold that Rawadids were originally of Azdi Arab ancestry, arriving in the region in the mid 8th century, but they had become Kurdicized by the late 10th century (Kasravi, Bosworth, W. Madelung, J. Boris) and began to use Kurdish forms like Mamlan for Muhammad and Ahmadil for Ahmad as their names. The local poet Qatran Tabrizi (d. c. 465/1072), praised them for their Arab ancestry. Rawwadid ruler Wahsudan bin Mamlan also acknowledged his mixed Arab and Iranian descent
Rawadid emirate of Adharbayjan
According to Kasravi, Rawadids conquered the lands of the Musafirid ruler Ibrahim I ibn Marzuban I, in Adharbayjan in 979. Abu Mansur Wahsudan (1019-1054) is the best known Rawwadid ruler, and he is mentioned by Ibn Athir. According to Ahmad Kasravi, sixty panegyric qasidas of the poet Qatran Tabrizi (11th century) dedicated to Wahsudan have been preserved. After the Oghuz revolt against Mahmud Ghaznavi (998-1030) in Khorasan in 1028, about 2,000 Oghuz families fled to the West. Wahsudan protected and allowed some of them to settle in the territory of the Rawwadis. He gave them land and made them vassals, intending to use them in the wars against the Byzantine Empire. The regions of Tabriz, Maragha and the strongholds of Sahand mountain were in his possession. In 1029, he helped the Hadhbani Kurds in Maragha to defeat the invading Oghuz Turkish tribes.
According to Ibn Athir, Wahsudan formed a marriage alliance with the first group of Oghuz Turks reached Adharbayjan to act against his enemies. This alliance stimulated animosity of the Shaddadid ruler Abu’l-Ḥasan Laškari. Another group of Turks arrived in Adharbayjan in 1037–1038. After they looted Maragha, Wahsudan and his nephew Abu’l-Hayjā put aside their problems and joined forces against the Ghuzz Turks. Turks were dispelled to Rayy, Isfahan, and Hamadan. A group of Turks remained in Urmiya. Wahsudan invited their leaders to a dinner and slaughtered them in 1040–1041.
Qatran mentioned about several battles between Wahsudan and a group of a Ghuzz reached Adharbayjan in 1041–1042. An intense battle in the desert of Sarāb resulted in the Rawwadids’ defeat on the Turks.
After banishing the Oghuz, Wahsudan improved relations with Shaddadids and travelled in person to Ganja, center of Shaddadids.
Wahsudan also sent an expedition to Ardabil under the command of his son Mamlan II. The ruler (sipahbod) of Moghan had to submit to the conqueror. Mamlan also built a fortress in Ardabil.
A devastating earthquake in 1042-1043 destroyed much of Tabriz, its walls, houses, markets, and much of the Ravvadis' palace. Although Ibn al-'Asir said that 50,000 people died in Tabriz, Nasir Khosrow, who passed through Tabriz four years later gave the number of dead 40,000 and stated that the city was prospering at the times of his visit. Wahsudan himself was saved because he was in a garden outside the city.
The Seljuks under Tughril conquered the principality in 1054 CE, and he defeated the prince of Tabriz Wahsudan ibn Mamlan and brought his son Abu Nasr Mamlan. In 1071, when Alp Arslan returned from his campaign against the Byzantine Empire, he deposed Mamlan. Wahsudan's successor, Ahmad bin Wahsudan, lord of Maragha, took part in Malik Shah's campaign against Syria in 1110 CE. His full title was Ahmadil bin Ibrahim bin Wahsudan al-Rawwadi al-Kurdi. Ahmadil fought again the crusaders during the First Crusade. Joscelin made a peace treaty with him during the siege of Tell Bashir (in present-day southern Turkey, south-east of Gaziantep). He was stabbed to death by the Ismaili assassins in 1117 in Baghdad. His descendants continued to rule Maragha and Tabriz as Atabakane Maragha until the Mongol invasion in 1227.
Rawadid Rulers
- Muhammad ibn Husayn al-Rawadi (? – c. 953?)
- Abu'l-Hayja Husayn I (955–988)
- Abu'l-Hayja Mamlan I (988–1000)
- Abu Nasr Husayn II (1000–1025)
- Abu Mansur Wahsudan (1025–1058/9)
- Abu Nasr Mamlan II (1058/9–1070)
- Ahmadil ibn Ibrahim ibn Wahsudan (in Maragha)(c.1100-1116)
Burial Place
Imamzadeh Chaharmanar in Tabriz, is the burial place of Rawadid Rulers:
See also
- List of Sunni Muslim dynasties
- List of Kurdish dynasties and countries
Sources
- Bosworth, C.E. (1995). "Rawwādids". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VIII: Ned–Sam. Leiden: E. J. Brill. ISBN 978-90-04-09834-3.
- Bosworth, C.E. (1996). The New Islamic Dynasties: A Chronological and Genealogical Manual. New York City: Columbia University Press. ISBN 0-231-10714-5.
- de Blois, Francois (2004). Persian Literature - A Bio-Bibliographical Survey: Poetry of the Pre-Mongol Period (Volume V). Routledge. ISBN 978-0947593476.
- Dehghan, I. (1978). "Ḳaṭrān". In van Donzel, E.; Lewis, B.; Pellat, Ch. & Bosworth, C. E. (eds.). The Encyclopaedia of Islam, Second Edition. Volume IV: Iran–Kha. Leiden: E. J. Brill. OCLC 758278456.
- Frye, R. N. (2004). "IRAN v. PEOPLES OF IRAN (1) A General Survey". In Yarshater, Ehsan (ed.). Encyclopædia Iranica. Vol. XIII/3: Iran II. Iranian history–Iran V. Peoples of Iran. London and New York: Routledge & Kegan Paul. pp. 321–326. ISBN 978-0-933273-89-4.
- Lornejad, Siavash; Doostzadeh, Ali (2012). Arakelova, Victoria; Asatrian, Garnik (eds.). On the modern politicization of the Persian poet Nezami Ganjavi (PDF). Caucasian Centre for Iranian Studies. Archived from the original (PDF) on 4 April 2023. Retrieved 22 May 2022.
- Madelung, Wilferd (1975). "Minor dynasties of northern Iran". In Frye, Richard N. (ed.). The Cambridge History of Iran. Vol. 4: From the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. pp. 198–250. ISBN 0-521-20093-8.
- Peacock, Andrew (2017). "Rawwadids". Encyclopædia Iranica, online edition. New York.
{{cite encyclopedia}}: CS1 maint: location missing publisher (link) - Rypka, Jan (1968). History of Iranian Literature. Springer Netherlands. ISBN 978-9401034814.
- Kennedy, Hugh (2016). The Prophet and the Age of the Caliphates. Routledge. ISBN 9781317376392.
- Bosworth, C. E. (1987). "AZERBAIJAN iv. Islamic History to 1941". In Yarshater, Ehsan (ed.). Encyclopædia Iranica. Vol. III: Ātaš–Bayhaqī, Ẓahīr-al-Dīn. London and New York: Routledge & Kegan Paul. pp. 224–231. ISBN 978-0-71009-121-5.
- Öpengin, Ergin (2021). Bozarslan, Hamit; Gunes, Cengiz; Yadirgi, Veli (eds.). The Cambridge History of the Kurds. Cambridge University Press.
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